International Campaign for RealHistory
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When a Jew can trust David Irving by Barbara Amiel
This is one of many telephone calls I received last week: “Hello, Barbara. I know that you must be facing a real moral crisis about the Sunday Times’s use of Irving. What are you going to do?” When my Jewish Chronicle arrived last Friday, a measured editorial told me that my employer’s use of Irving was “an insult to the Jews” and its headline story quoted Judge Israel Finestein of the British Board of Deputies expressing “astonishment”. This is my view. I understand why Jews are having a fit over the use of Irving believe me, I understand but I have no patience with it. My argument, of course, proceeds on the basis of what my newspaper has represented to me in answer to my questions, and I assume what they tell me is true because (a) I don’t know anything to the contrary and (b) none of the critics of The Sunday Times has claimed anything to the contrary.
The Institute of Contemporary History in Munich actually discovered the complete diaries there a few months ago and had negotiated for the rights. But before they had a chance to microfilm the glass plates on which the diaries are engraved, Irving talked his way in with the aid of The Sunday Times and scooped them. In retaliation, the Munich institute passed the Daily Mail some unpublished extracts from pages of Goebbels’s diaries it got in 1990 from East Germany.
Why use a man of whom we can never be 100% sure? Well, the project was his, alas. It did not come to The Sunday Times from Joachim Fest or Gordon Craig, alas. Furthermore, I think there is a fundamental principle here. David Irving has a skill as an archivist of the Third Reich that has been recognised by historians from Lord Dacre to Peter Pulzer. Are we now to boycott the use of people in their areas of expertise because we disapprove of their political views? It is as easy for experts to go nutty as it is for any other human being, but this may not impair their special abilities. When Howard Hughes went mad he did not stop being a fine pilot and businessman. I watched Glen Gould in a New York recording studio practising with gloves on, but that did not prevent him from being the finest Bach pianist. I would not hire Hitler to paint my house if there were other housepainters around, but if Hitler had simply written Mein Kampf and was an anti-semite, I would not ban him as a housepainter.
Is that wrong? No. Is it a moral outrage? No, provided all safeguards are in place to see that Irving is only a technician and that his role is clearly explained to the readers and that responsible historians annotate, check and interpret the diary selections. Does it give credibility to Irving and help resurrect Nazism in the world? I don’t think so. What has helped Nazism in the world apart from the deep seated anti-semitism that exists perennially together with the deep attraction totalitarianism has for some people (such as Irving) has been the extraordinary guilt we have placed on Germany since the first world war. The punitive provisions of the Versailles treaty and the assignment of moral guilt on all Germans for the Kaiser’s war certainly helped the Nazis. Was the use of Irving vulgar? Yes. And if you want to create a stink you must wallow in it along with the attention it brings. Finally, the question is: are the self-serving diaries of Goebbels worth all this? Goebbels, after all, invented the modern notion of propaganda and the Big Lie. But, like many people, I am interested in what goes on in the minds of totalitarians and, self-serving though his prose may be, it is possible that Goebbels will be revealing in a manner he would never have understood. I wish there had been another way than using Irving. Paying such a man creates a very emotive reaction in me. But going nuts over it is as nutty as David Irving himself.
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